The ones who had seized Jesus led him away to the house of Caiaphas the high priest, where the experts in the law and the elders were gathered together. Bible other translations

“led him away to the house of Caiaphas.” Caiaphas was the High Priest. The Gospel of Matthew skips over the fact that Jesus was taken first to Annas, and from Annas to Caiaphas, but that is clearly recorded in the Gospel of John (John 18:13, 24). Annas was the father-in-law to Caiaphas, and from the biblical record and archaeological evidence, Annas and Caiaphas lived side by side in a family compound, which was not unusual. That would also explain how Peter could follow what was happening to Jesus through the night even though the Gospels seem to have him in the same general area. The compound in which Annas and Caiaphas lived would have had a big yard and been surrounded by a fence or wall, which explains why Peter had to be let into the area through a gate (John 18:16).

[For more on the chronology of the last week of Christ’s life from his arrest in the Garden of Gethsemane to his appearances on Sunday after his crucifixion, see commentary on John 18:13. For more information about Jesus being in the tomb, “the heart of the earth,” for three full days and three nights, see commentary on Matt. 12:40. For information on the chronology of the four trials of Jesus on Tuesday (before the Jewish Sanhedrin, then Pilate, then Herod, then Pilate) see commentary on John 19:14, “the sixth hour.” For information on the two-stage burial of Jesus, first by Joseph of Arimathea and then by Nicodemus, see commentary on John 19:40. For information of the Hasmonean palace as the likely location of Jesus’ trial before Pilate, see commentary on Luke 23:7].

Commentary for: Matthew 26:57