“a wedding feast for his son.” This is a parable, but it is very accurate in its details and fit well with the Jewish expectation of a great feast, based on Isaiah 25:6. The king is God. The servants who go out and proclaim the coming feast are God’s servants, most specifically in the context of the Old Testament, God’s prophets. Those who had been specifically invited, in the context of the parable, are the Jews. The sumptuousness of the feast, including the oxen and fatted cattle, fits with the Old Testament prophecy that there would be the best of meat and the finest of wine (Isa. 25:6 NIV). That those who had been invited ignored the invitation and even abused the king’s servants fits exactly with how Israel responded to the prophets’ calls for repentance and obedience. That the king then kills those who had been invited fits with the fate of the wicked—destruction in the Lake of Fire, and that the king would invite and accept any who would come fits with the invitation of God that anyone can be saved if they will humble themselves and obey Him, which today means accepting Jesus Christ, the King’s Son, as Lord (Rom. 10:9).
[For more on the “king,” “landowner,” “ruler,” or “man” in Christ’s parables being God, see commentary on Luke 15:11. For more on Christ ruling the earth in the future, see Appendix 3, “Christ’s Future Kingdom on Earth.” For more on the feast in the Messianic Kingdom, see commentary on Matt. 8:11].