And immediately he made his disciples enter into the boat and go ahead of him to the other side, toward Bethsaida, while he himself sent the crowd away. Bible other translations

“immediately he made.” The record of Jesus walking on the water is in Matthew 14:22-33, Mark 6:45-51, and John 6:15-21.

The feeding of the five thousand (much more when you include the women and children who were there) is one of the few events that is recorded in all four Gospels. It is watershed time for Jesus Christ, and needs to be studied from all four Gospels to really understand it and what happened after it. After the feeding, the huge crowd became convinced that Jesus was their Messiah and they were going to come and take him by force and make him their king (John 6:14, 15). Jesus had to act swiftly to avoid a potential revolution which would have certainly also included charges against him by the Romans that he was a revolutionary, which would have no doubt landed him in prison.

As well as realizing the intent of the crowd, he recognized that his apostles were basically of the same mind as the crowd. They too were tired of Roman domination, Jewish perversion of religion, and the cares of the world, and they too were anxious for the Kingdom of God to come, which Jesus had been saying was at hand ever since he started his ministry. It was a very real possibility that the apostles could have been swept away with the emotion and conviction of the crowd and joined in the revolt. To prevent this, Jesus acted decisively. First, “immediately he compelled” his disciples to leave the scene (Matt. 14:22; Mark 6:45). He made them get into a boat and head west to Gennesaret (Matt. 14:34; Mark 6:53), and the next day they went from there a few miles northeast to Capernaum (John 6:59). Then he dealt with the crowd and sent it away (Matt. 14:23; Mark 6:45). This was not easy to do. The people had to be calmed down and convinced to leave. Mark 6:45 says Jesus “was sending” the crowd away, the verb being in the present tense, indicating the action was ongoing, taking some time. It was not as easy as saying, “Go home now.” Jesus worked with the people to convince them to leave.

Now finally alone, with no disciples and no crowds, Jesus went to a mountain to pray (Matt. 14:23; Mark 6:46; John 6:15). He needed wisdom and needed God’s help to keep his ministry on track, he needed to keep defeating the temptation to avoid the cross and try to become king immediately, and no doubt he prayed hard for his apostles that they would not be led away by false Messianic expectations. We get a glimpse of the wisdom and direction that God gave Jesus in his teaching and action when we read John 6:22-70, which occurred the day after the five thousand were fed (John 6:22). Jesus made a decisive shift in his ministry from just demonstrating the power of God for people and teaching them, to starting to require commitment from them (John 6:29, 53-58).

The reaction of the crowd was about the same then as it is today: most people talk about loving God and living the Word, but when you really require them to do it, they refuse. The people in Jesus’ audience said, “This is a hard saying: who is able to hear it?” (John 6:60), Even Jesus’ disciples grumbled about it (John 6:61). Jesus challenged his disciples about their unbelief, and many of them left (John 6:66). Jesus, most likely hurt and angered by the selfishness of the crowd and many of the disciples, turned to the twelve and asked, “Will you also go away?” Thankfully, they did not.

There are many lessons that can be learned from this account. One is that people are selfish. They are now, and they always have been. Jesus did not convince them otherwise, and neither will we. We must do what Jesus did: work with the people who want to work and let the others go. Another lesson is to not allow ourselves to be tricked and trapped by worldly aspirations. No doubt Jesus would have loved to have come into his kingdom without the pain of rejection and crucifixion, but it was not the will, nor the way, of God. Selflessness, humility and giving are the godly way forward.

Another thing we can learn from the account is that sometimes quick and decisive action is needed to keep us out of trouble. Had Jesus not compelled the disciples to immediately leave the scene, he could have been fighting a battle on two fronts and had a hard time indeed. Another lesson is that prayer is essential for success. If Jesus needed to pray, surely we do too. One more thing we can learn is that the wisdom from God may be to change the direction of what you are doing. The result of what happened after Jesus’ great miracle, the potential revolt against Rome, and his hours of prayer was to change the direction of his ministry by adding that he require things from his disciples. This seemed to have the wrong effect because many disciples left, but the history of the early church shows us that those who stayed were tried and tested, and able to carry on the work of Christ after he ascended.

“toward Bethsaida.” Jesus sent them “toward” (the Greek is pros, “toward”) Bethsaida, which is nearer to Capernaum than they were on the east side of the Sea of Galilee, but the eventual destination was Capernaum (John 6:16). Bethsaida was almost a suburb of Capernaum, which was a major city, and site of a tax office and Roman troops, so for travel purposes, the names Bethsaida and Capernaum are synonymous. However, the boat landed at Gennesaret (see commentary on Matt. 14:34).

Commentary for: Mark 6:45